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Friday, September 7, 2007

Using Prayer, and in Essence, Using God

After reading this article about Hamas, and their ban on outdoor prayer and the violence that afterwards ensued, it got me thinking about the rights and wrongs about using prayer as a civil disobedience tool. We do it a bit more passively, but nevertheless, we do it.

I remember from my high school days, gathering on certain days of the year around our school's flagpole on the front lawn. "Meet You at the Flag" was what they called it. And there we'd all gather, boldly standing and praying in defiance of a culture gone secular.

Today after reading about the absurdity of the violence in Gaza, I wonder if God could really be all that pleased about being used for political or civil idealism. What we're doing, in essence, when we gather in force to publicly pray in defiance of some social or civil injustice is saying "I'm telling God on you." How childish is that?

If we were truly praying for guidance or for deliverance from whatever situation ails us, wouldn't we do so in quiet, believing that our God hears and helps us? When the God of the Universe hears our cries, what need is there for social demonstrations that fall on ungodly ears? Does it not just put more bitterness in the mouths of those who condemn us for being followers of our God?

Maybe I'm simply overacting, and running with a thought that should have been discarded. I don't know. But it just seems to me that civil disobedience should not be the place to play the God card.

Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover–up for evil; live as servants of God.
- 1 Peter 2:13-16

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. - Matthew 6:5-6


Thursday, July 19, 2007

Internet Monk: For Smart Guys Like Me

Here's a good piece written by Michael Spencer, the Internet Monk. Michael is quite good at thoughtful and thought-provoking blog posts. This one gives us that and so much more. Here's a money quote:

I’ve told myself I’m smart, or at least smart-er than someone else, on more than a few occasions. For example, despite their training and expertise, major league umpires are almost always wrong in comparison to my observation of the same third strike pitch.

Actually, when it comes to claims of intelligence, I’m quite a skeptic. I’ve had professors that were world class and couldn’t stick to a simple syllabus or balance a checkbook. I’ve been around smart people who didn’t know how to bathe, comb their hair or change their shirt.


Enjoy!
CLICK HERE TO READ

Tuesday, July 17, 2007

New Birth in Central Asia!

This morning I received the following email. B. and C. are friends of ours who work in Central Asia. They have been over there since early spring of this year. Praise God for their work and dedication in serving the people in a Muslim country. Their email below tells the story of the first conversion they’ve been witness to since arriving. On account of the danger in getting kicked out of the country, B. tells the story without using “Christianese” which is why it may sound a bit odd at times in the email. And of course the name of the lady is not disclosed because she risks her very life by giving her life to Christ. Please pray for this woman, who is beginning her new life, and for B. and C. who are laboring in a very barren land.


Subject: Great news
Date: Tue, 17 Jul 2007 13:28:02 +0600


Dear Friends,

We have some great news that we wanted to share with you right away. On Sunday, B. visited a local fellowship and taught from the old part of the Book. It was a lesson filled with symbols that pointed to our Master. There was a lady there, S, who had come for the first time. S’s sister had been sharing the truth with her, but S had not yet chosen to accept it. B. used some pictures to help explain what he was teaching. Unbeknownst to B., S had seen some of these pictures four years ago, but at that time did not understand them. Now, she was seeing the same pictures and understanding them.

After the lesson, one of the other ladies sat and talked with S and explained the good news. Then, S said that she wanted to join the family! B. and other leaders talked with her to make sure that she understood. When B. asked S what she wanted the Master to do for her, she said, “Give me peace.” A few moments later, S became a daughter of the King. Yeah!!!! During the meeting, S had a troubled look on her face, but after making her decision, S dramatically changed. Her face was lit up with a big smile. She looked like a new person. She is the first person we have seen join the family since we have arrived.

Please lift up S. She has made a very courageous decision. Her family and friends will not appreciate it, and are likely to persecute her heavily. It will be difficult for her to persevere and grow. Ask the King to protect and encourage her. Ask that she will read the Book that was given to her and grow. Ask that she will become strongly connected with the fellowship in her village.

Thank you for lifting us up and our work here. Every person who has remembered us to the King and who has given their support helped to bring S into the family. Thanks for your part in this great work!

B. & C.

Monday, July 16, 2007

Epiphany #3

In my life I have had two different times where there have been world-shattering shifts in my ethos. These shifts were landmark changes in the way I viewed the world around me, as well as myself. I won't go into the causes behind these previous shifts, but personally I view them as more like a "recovery of truth" than any kind of philosophical breakthrough or anything. I say this because the end result put me in a place where I wasn't alone, just in more of a minority than I had been before. In other words, there were plenty others who had made the same journey.

Epiphany#1

My first mind-bending world change came when I discovered Reformed Theology. Someone took the time to sit down with me and show me how my misconceptions were illogical, and how I had misunderstood, or just plain failed to think about the doctrines I thought I believed in. Today, I drink up the teachings of John Piper, and bask in the greatness of the old Reformation writings of John Calvin and Luther, and I feel as if I can say to them with a smile and a wink, "I'm one of you. I get it." There's great security in that.

Not that my ultimate security doesn't come from God alone. I wouldn't be able to say I'm Reformed if I didn't believe that. But nonetheless, there is a comfort in solidly and definitively being able to say I belong because I believe this, and being able to tell you why I believe it. Not dogmatically, not arrogantly, but confidently, intelligently, and gently if asked about what it is I believe.

Epiphany #2

My second world-shift came when I realized that there's more to life than being a Republican or Democrat, more than being conservative or liberal. Television and today's media has made it very hard to come to this realization. Everything is polarized and charged slap full of rhetoric, so much so that there's very little actually being said, much less anything being done. The more this became evident to me, the less I was pleased with my chosen-by-birth political party that had been draped over me my entire life. But looking over the fence to the other side, I saw more of the same. I was not going to be content choosing the lesser of two evils, and so I left all of America's bi-polar disorder behind.

That's not to say that I have become apolitical. On the contrary, I think I've become more political than I was before. I actually feel like again, I know what I believe in and why I believe it, and I can make sense of it, and feel like I know what should be done and what should be said as a result. And again, even though it puts me in a minority, there is comfort and security there. I feel as if I stand on ground which is firm, rather than hang from strings.

Epiphany #3

And so here I am again, on the precipice of epiphany #3. With my doctrinal and political worldviews turned on its head, I stand now bracing myself for a coming storm in the world of the ecclesiastical - how we do church, and why. The turmoil has not yet begun, but it is as if I stand on the plains of my own reality and sniff the air and know a big one is about to let the bottom out. I've been through this twice before, and I remember it vividly. A storm's a' brewin'. The sky is dark and the clouds are churning. I won't take shelter from this one, because this man's parched for truth in this world. And when it rains it pours.

So bring the rain, Lord. Bring it hard. On the other side of the storm, the sky is bright.

Wanna see what's rocked my boat? Here's a good summary of what it's all about.

Click Here:

Friday, July 13, 2007

Can Creationists be "Real" Scientists?

Have you ever encountered someone claiming that any scientist that believes in a literal six-day creation, just as the Bible says, just simply cannot be a real scientist? I have. AiG published an article (an excerpt out of the book War of the Worldviews) today that definitively counters that argument. Here's a snippet:

But is a belief in particles-to-people evolution really necessary to understand biology and other sciences? Is it even helpful? Have any technological advances been made because of a belief in evolution?

Although evolutionists interpret the evidence in light of their belief in evolution, science works perfectly well without any connection to evolution. Think about it this way: is a belief in molecules-to-man evolution necessary to understand how planets orbit the sun, how telescopes operate, or how plants and animals function? Has any biological or medical research benefited from a belief in evolution? Not at all. In fact, the Ph.D. cell biologist (and creationist) Dr. David Menton has stated, “The fact is that though widely believed, evolution contributes nothing to our understanding of empirical science and thus plays no essential role in biomedical research or education.”


And the article continues with its conclusion....

Clearly, creationists can indeed be real scientists. And this shouldn’t be surprising, since the very basis for scientific research is biblical creation. This is not to say that noncreationists cannot be scientists. But, in a way, an evolutionist is being inconsistent when he or she does science. The big bang supporter claims the universe is a random chance event, and yet he or she studies it as if it were logical and orderly. The evolutionist is thus forced to borrow certain creationist principles in order to do science.
Here is the full article.

Monday, July 9, 2007

Response: Common views on Scripture

Recently, I came across an old discourse with a friend of mine concerning the nature of Scripture which took place several months ago. The viewpoints of my friend are so common to the average post-modern man, that I thought I would post this conversation here, so that my responses to these viewpoints could be discussed. Feel free to ask for elaboration, or simply comment, on any these responses.

#1: "In reality I cannot see where any religion can believe that their scriptures are all accurate, foolproof and complete. The Scriptures aren't supposed to be accurate, foolproof or complete."


Response: At the risk of sounding argumentative (I hope you don't take it as such but...), yes they are supposed to be all three, according to what it says of its own self. Now whether you believe that it is all three accurate, foolproof, and complete is entirely seperate matter, but it most certainly claims that the Scriptures are just that. It's a doctrine called the "Inerrancy and infallibility of Scripture."

The 16th Century Protestant Reformer Martin Luther's anthem phrase was Soli Deo, Soli Scriptura, Soli Fidelis (God Alone, Scripture Alone, Faith Alone). Again, I don't mean to say that you must believe this is true, but merely that this is what Scripture says of itself and what those who followed the teachings of Christ (Christians) have believed from the start (as well as Jews for that matter).


#2: "They [the Scriptures] are written by men (and by men I mean mankind, for those liking to be politically correct!) and so are limited to man's understanding at the time of writing."


Response: What Scripture claims of itself, is that it is "God-breathed," - or in other words, God worked through the men who wrote the Bible to communicate exactly and perfectly what he wanted to communicate. It makes logical sense that this should be done this way as well. I say this, because if you think that a God created us, and created man to be his "special creation" and you believe that God desires that man should maintain a relationship with Him, then it only follows that God would give us his Word in a way that it was NOT corrupted by man. If we believe that God seeks to have a relationship personally with us, He must reveal himself to us. In so doing, we are given Scripture, infallible, and inerrant.

That's the simple explanation anyway.

#3: "Each writing fulfills a need at the time of writing, different times have different needs and so the writings can be contradictory."


Response: That's actually one of the wonders of Scripture. It never contradicts itself once throughout it's entirety. I actually use this point to convey my above thought, about where Scripture comes from. The fact that it ISN'T contradictory, DESPITE having been written over a period of thousands of years, and by over 50 different men, from different walks and stations of life, under different circumstances, it is ABSOLUTELY PHENOMENAL that it never contradicts itself. Throughout, from Genesis to Revelation, the Character of God, the Character of Man, and the story of God redeeming man despite our fallen state, is complete, and perfect, from beginning to end. It's mind-boggling. The only explanation, to me, is that it MUST be truly from God, rather than Man. But that's just my conclusion on the matter.


#4: "The stories have been passed through many generations by word of mouth before actually being written down, each generation presents their own interpretation on the story."


This point is only even possibly true, for the first couple books in the Bible, and particularly Genesis. All the other books are written right in the thick of the story, except where noted in the text. At very least they are written a few years after, but always by the eyewitnesses to the events described (with the exception of the Gospel of Luke, which Luke himself notes at the beginning of the book. He writes that he has compiled his facts from eyewitnesses and so forth).

The only books that were written considerably after the fact are the history books of 1st and 2nd Kings, and 1st and 2nd Chronicles, which gives an exhaustive history of the ancient history of the Nation of Israel. But of course, this is exactly the point of those books.. to give a history.. after the fact.

All the others, are very much contemporary of their events.

#5: "The scriptures are translated from their original languages (unless we are fortunate enough to be able to understand the language in question), each translation adds another layer of interpretation into the stories."


Response: We ARE indeed fortunate enough to be able to understand the entire thing in the original languages. The Old Testament books were written in Hebrew, and the New Testament books were written in Greek. We have full copies of each in the original languages, and I can attest personally that the modern translations of all the books of the Bible are very very accurate and easily understood if read in the English translations. Obviously to read and understand the texts in the original languages adds understanding to some of the details, but it does not change the overall meaning and message of the translations.

The biggest hindrance to interpretation, that I have seen, is not difficulties in switching from the Greek and Hebrew, but instead in the lack of knowledge of Scripture as a whole, by the reader. And when you combine this lack of knowledge, with a lack of knowledge concerning the culture, people, and traditions of the original writers and audience of the books, this is where the biggest errors in interpretation are to be found.

I hope I don't sound too argumentative, because it truly is not my intention to be. I simply wanted to clarify some things of which you may not have been aware.


I would love to go into this conversation a little deeper with someone who has the time and the patience to examine the subject honestly and openly. So by all means, question my conclusions and responses.



Tuesday, July 3, 2007

Setting the Record Staight: The Creation Museum

I’ve been following this project for well over a year now, and I’m very excited about the importance and potential of this facility which finally opened this past Memorial Day weekend, just outside Cincinnati, OH. This is a first-class presentation of history and science that is biblically-based, and it has the evolutionists very concerned. Check out the website for the museum below, but above all, please pray for the impact that this will make across the country, and even around the world. The international media has been taking an interest in this museum, and so should you! This truly is an amazing monument to the Glory of God.

Creation Museum Website

“The Creation Museum, opening May 28, 2007, presents a "walk through history." Designed by a former Universal Studios exhibit director, this state-of-the-art 60,000 square foot museum brings the pages of the Bible to life. A fully engaging, sensory experience for guests. Murals and realistic scenery, computer-generated visual effects, over fifty exotic animals, life-sized people and dinosaur animatronics, and a special-effects theater complete with misty sea breezes and rumbling seats. These are just some of the impressive exhibits that everyone in your family will enjoy.”

Here are some links to some of the media coverage the museum was getting before it even opened:

Newsweek
Fox News
BBC
New York Times

“It’s 60,000 square feet of exhibits are often stunningly designed” (May 24) “[T]here are some extraordinary fossils at the new Creation Museum” (June 4)
—The New York Times’ culture/museum critic Ed Rothstein in two different articles


The museum's director is Australian Ken Ham, who founded the apologetics ministry "Answers in Genesis" in the 1970's.



Wednesday, June 27, 2007

Faith of the Founders

We're constantly in search of some big name to agree with us. Whether you're a Christian, an atheist, a deist, a soccer fan, a libertarian, a size 12 shoe wearer, or whatever other card you've decided to carry (by choice or otherwise), it's always nice to be able to say "Hey, you know such and such carries the same card as me?" There's nothing wrong with that necessarily.

The real problem starts when the next step in the logical equation is "... and therefore I'm right." That's called a "logical fallacy." In other words, when someone says "James Madison was a Christian, and he was our 4th President," and they're implying that you should be a Christian too, (or maybe they're trying to imply that America is therefore a Christian nation) this is plainly illogical and is a prime example of the sort of nonsensical arguments that should be combated against by the thinking man.

That being said, we can examine what various Founding Fathers have written about their various faiths and religious beliefs. But let's keep in mind that what they thought about matters of faith and religion (two different things, by the way) are not to be used as a basis for proving a point. Some of the Founders have left a great deal in writing about their beliefs concerning God, but most of them write primarily about how religion and matters of state should, in their own personal opinions, coincide or be separated. There are two things that must not be confused when reading the writings of the Fathers. First, we must recognize when they are writing concerning the relationship between organized religion and the state, and second we must not confuse that with their own personal faiths. The two subjects could be, and still are, two very different issues.

Faith, for starters, is not the same as organized religion. What a person holds as his or her personal belief system, is not to be confused with what one does in a congregational setting. Neither is it to be confused with one's belief about what should be enforced on others by law or statutes.

In the case of James Madison, in particular, there is a plethora of evidence that the man quite clearly and emphatically felt that matters of organized religion should be left very much apart from anything to do with government. Was he right? That's a matter for a different discussion. Personally I believe he absolutely was right, but that's just my opinion.

But what of the man's personal beliefs? What do we know? What don't we know? What we do know is that there has been a great deal of speculation from people claiming affiliation with Mr. Madison's beliefs (for whatever reason). One thing that I feel we can say for sure, is that we're not entirely sure about James Madison's personal beliefs.

Here are the facts though. James Madison studied theology at Princeton University and was apparently their first graduate student there, at what was then the College of New Jersey (now Princeton). He was considering going into the ministry himself at that time. During his Presidency, he attended St. John's Episcopal Church . That is about the end of any solid evidence for Madison ever being a true convert. The rest is pure conjecture and opinion.

My personal opinion on the matter is that he was a Christian, based on the tone and wording of his arguments for the separation of church and State. Specifically, his "Memorial and Remonstrance Against Religious Assessments" and the way he argues from certain positions, logically against the necessity for government to endorse any particular sect of Christianity, makes me believe he was arguing from a position of conviction of the Truth of Christianity, without the need of any sort of government backing. I will certainly not be at all dogmatic on this opinion, as no one else should be either. There simply is not enough evidence on the matter to make the call one way or another.

So was James Madison a Christian? I personally think he was. But the bottom line is, it just doesn't matter. Madison wholeheartedly believed that religious establishments of any kind should play absolutely no part in government, and I think he was right. America is not a nation founded on Christian principles. It is a nation founded on individual liberty, and freedom from Tyranny of all kinds, including Religious Tyranny. These ideals trumped whatever personal faith the Founding Fathers themselves had as individuals, when it came to putting together a nation.

Friday, March 9, 2007

On the "Jesus Tomb"

I thought it would be worth taking a sidetrack from Scriptural analysis, to bring you the comments from a very good analysis of the recent "documentary" on the so-called "Jesus Tomb" that aired on the Discovery Channel a few days ago. Here is the direct link to the full comments from Dr. Andreas Kostenberger.

Here is a portion of his "score-card" of the documentary.

As did many of you, I watched the Discovery Channel special on the Jesus tomb and the discussion moderated by Ted Koppel afterwards. Before I give you my score card, allow me to make a few comments.

(1) In my view it is very unfortunate that Simcha was not more restrained in jumping to sensationalist conclusions in his film. Since by his own acknowledgment he is neither a scholar nor an archeologist, he should have refrained from pushing his own preferred conclusion as hard as he did. Hiring a few consultants like James Tabor who are sympathetic to his views is not enough. Contrary to Simcha’s claims, he is not merely “reporting the news.” He is seeking to propagate the unsubstantiated theory that the “Jesus tomb” contained the remains of Jesus and his family.

(2) Having said this, I welcome the publication of the data associated with this find (though I wish the discussion could have been put on a more proper scholarly footing from the beginning). In my view, the find, rather than disproving Jesus’ resurrection and the truth of Christianity, actually lends additional credence to the biblical record. For example, it suggests that the names in the Gospels are eminently well attested for the biblical period.

(3) Most likely, the tomb contains the remains of a Jesus son of Joseph (or of a different name if “Jesus” turns out to be the wrong reading); his son Jude or Judah; and several other family members including two Marys and a Matthew. All these were very common first-century Jewish names. I actually believe the presence of the inscription “Judah son of Jesus” is a strong argument against this being Jesus’ family tomb, since it is highly unlikely that Jesus of Nazareth had a son (the movie’s attempt at construing a conspiracy/suppression theory notwithstanding).

(4) The movie’s attempt to link Jude with the “Beloved Disciple” of John’s Gospel is certainly creative, and should be added to the list of conjectures of late that the “Beloved Disciple” is Thomas, Lazarus, or Mary Magdalene, but it is completely ludicrous. John 19:26 says explicitly that Jesus said to his mother - not Mary Magdalene! - “Woman, look, your son.”

(5) I completely agree with Darrell Bock’s comments on the show following the Discovery Channel special that the Christian belief in Jesus’ bodily resurrection excludes the notion that Jesus’ bones may have been in the ossuary. This is why, contrary to the Roman Catholic representative on the panel, it makes all the difference in the world whether or not this is “Jesus’ family tomb.” James Tabor and Simcha simply do not understand the biblical teaching (in line with Jewish beliefs, as Bock correctly noted) and the early Christian beliefs regarding Jesus’ bodily resurrection.

Enough said.

Here is my score card:

Possible gaps in logic:

On what basis is the assertion made that the dead person named “Mariamene” in one of the ossuaries is to be identified with Mary Magdalene? A 14TH-CENTURY MS. OF THE ACTS OF PHILIP

On what basis is the further assertion made that Mary Magdalene was Jesus’ wife? DNA EVIDENCE INDICATING THEY DID NOT SHARE THE SAME MOTHER

Does the special refer to the possibility that “Mariamene e Mara,” rather than “Mary, known as the master,” may rather mean “Mary and Martha” (with “Mara” being a short form of “Martha”; see Richard Bauckham, Jesus and the Eyewitnesses, p. 89)? NO REFERENCE MADE

Is acknowledgment made of other possible explanations why the “Jesus” and “Mariamene” do not appear to share the same DNA, such as that this woman may have been the wife of a brother of that “Jesus” or a non-relative placed in that tomb for some other reason? NO ACKNOWLEDGMENT MADE

Unsubstantiated assertions and lacking explanations:

Is any explanation offered why Jesus’ family tomb would have been in Jerusalem? NO

Is any explanation offered why there is no ancient evidence for such a tomb? NO

Is any explanation offered why, if there was such a tomb, no enemy of Christianity in the first or second century A.D. pointed to this tomb as evidence that the Christian claim of Jesus’ resurrection was false? NO

Is any explanation offered why scores of Christians died a martyr’s death for what they knew was a fraudulent claim? NO

Possible overstatement and misuse of sciences:

Is the impression given that statistics “prove” that the “Jesus” whose bones may have been placed in the ossuary was the Jesus of Christianity? [Remember, statistics hardly ever “prove” anything.] REPEATEDLY, STATISTICAL EVIDENCE IS CALLED “COMPELLING”

Is acknowledgment made that over 1,000 men named Jesus, son of Joseph lived in first-century Palestine? That many men named Jesus had parents named Joseph and Mary, both being exceedingly common names? And so on. YES, IT IS ACKNOWLEDGED THAT 1 IN 4 WOMEN WERE NAMED MARY

Is DNA testing used to dazzle the viewing audience, as a sort of deus ex machina, to cover up an otherwise weak case? DNA EVIDENCE IS OVERPLAYED

Is reference made to the fact that we do not in the first place have any undisputed DNA from Jesus or anyone in his family? NO

Other unstated possible problems:

Is acknowledgment made that the inscription “Jesus” is itself uncertain? Rahmani’s Catalogue of Jewish Ossuaries, posted on the Discovery Channel website, says that “The first name, preceded by a large cross-mark, is difficult to read, as the incisions are clumsily carved and badly scratched.” Is this mentioned in the program? NOT MENTIONED

Does the special concede that the only possible source identifying “Mariamene” with Mary Magdalene is the Acts of Philip (available to us in a 14th-century text), which seems to associate this “Mariamene” with Martha and thus identify her, not with Mary Magdalene, but with Mary of Bethany? NO REFERENCE MADE TO MARIAMENE BEING CONNECTED WITH MARTHA IN THE ACTS OF PHILIP

Look also for possible bias in “reporting,” as the makers of the “documentary” claim, “news” or “facts.” The question here is, “Do reporters of news, like members of a jury, have a responsibility to exercise caution in connecting the dots of a given case, and do they have an obligation to acknowledge other possible explanations beside their own?” I CONCLUDE THAT THE DOCUMENTARY WAS HIGHLY TENDENTIOUS AND BIASED; IT CONTAINED NUMEROUS GAPS IN LOGIC, UNSUBSTANTIATED ASSERTIONS, AND FAILED TO ACKNOWLEDGE ALTERNATIVE EXPLANATIONS OF THE EVIDENCE

Monday, March 5, 2007

Understanding the Misunderstood

Most of the discussion that we'll be focusing on as time goes on, will be based on difficult passages of Scripture. As this is the case, it will be important that we're all working off the same page, so to speak.

Before we can begin to discuss arguments from the texts of Scripture, we must first understand what Scripture is, and what Scripture is not. We must come to a definition of terms, before delving into what Scripture says. If we were to neglect this starting point, it would not be long before misunderstandings surfaced due solely to an inadequate beginning. And so we examine first, this Book I hold in my hand. What is it? Where does it come from? What is its history, and what makes it unique?

I harbor no illusions that I'll completely answer all these questions for you, but I can and will answer them in the manner that satisfied me as I sought out the answers for myself. I will share with you what I have found, in hopes that you will see what I see. If not, well... I can do no more. Nevertheless, it is here we must begin.


"For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart." (Hebrews 4:12)

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work." (2 Timothy 3:16-17)




It is from the above two New Testament passages primarily, and from many others as well, that we derive our stance on the Bible. The observation that is continually surfacing from those who challenge the authenticity, infallibility and/or the inerrancy of the Bible, seems to be "That's absurd! How can it possibly be inerrant, when there are so many different versions and nobody uses the same one?!" Or the reaction is an immediate judgment of the sort that goes, "It's just a book written by man (and many different men, at that), so of course it's not infallible."

An honest observation, and I will give an honest reply. The plain and simple answer is that when we discuss the concept of Scripture being inerrant, we're not talking about any of the English versions or translations of the Bible, whether it be the King James Version, or even the Latin texts that were used for centuries. We're not even talking about the copies of the Greek and Hebrew texts that were passed around by the early Church, which we have compilations of available to us today.

What we're talking about, when we say that Scripture is inerrant, are the originally penned writings of the original authors of the original books. In other words, as Paul put ink to paper (or as the case probably was, as he dictated them to a scribe), we believe that the Holy Spirit was working with and through Paul (and the other writers), in a way that we do not, and cannot, fully understand, in order to bring to the Church the authoritative Word of God.

Each writer obviously maintained their own perspective and flavor of writing, which is evident from the texts, but overall, there is an incomparable cohesiveness to the whole of Scripture, due to the fact that there is One overall Overseer throughout the history of the writing process.

So if we're talking about the original texts, then you may ask "What good are these translations and other versions then?" Another good question, to be sure. We do not have any of the originally penned texts of Scripture at all. But what we do have, are thousands of scraps and bits of very early copies of texts, and a few very early complete manuscripts containing the whole Bible (or at least most of it). And so what we have is a history full of attempts at compiling those copies of the Greek and Hebrew texts (the original languages that the Bible was written in), and then translating them into common language, in order that they be useful for the common man.

Unfortunately, that history is also full of attempts by corrupt individuals and mislead groups of people, who desired to use Scripture as a tool for power. "He who controls the Holy Book, controls the masses," seems to be the overarching theme throughout history.

On the upside, that same history is also dotted with bright spots, where various individuals (such as John Wycliff, John Hus, William Tyndale, and Martin Luther, to name a few) struggled and sacrificed to ensure that the common man had open access to the Word of God, as it was originally intended. You may read more about the history of the Bible Translation here.

In summary, what we need to realize, is that reading and studying the Bible is just as much an academic activity as it is a spiritual one. Due diligence in research and thought is needed in order to "rightly divide" Scripture, to use a biblical term. If one approaches the Bible with a purely academic approach, it's very likely you will not glean from it as much as you could. Likewise, if one approaches Scripture with the attitude that research, intellectual study, and the academic pursuits have no place with the Bible, then we are seriously limiting our ability to understand what the intended communication is to be. There must be a balance and a use of both the spiritual and the intellectual. One without the other is the recipe for terrible doctrines that work counter to the intent of the message of Scripture.

Friday, February 16, 2007

Welcome to Reason & Faith!

The idea for Reason & Faith has been brewing for quite some time in my mind, and I'm glad I'm actually taking the time to begin. I have been confronted with good, honest questions concerning my faith and trust in the Bible, and in Historical Christianity, and ultimately in Christ Himself, for as long as I've been a Christian, which is going on 16 years now. In my quests to answer these questions for my own benefit, I've been lucky enough to discover some of the greatest writings ever put on paper. What I've come to find, is that there is rarely anything asked or pointed out, that has not already been confronted and dealt with from multiple angles and perspectives. There truly is "nothing new under the sun."

So if you're looking for something new, you probably won't find it here. Unless you consider abondoning rhetoric something new, that is. My goal here, is simply to educate on the arguments, on the texts and doctrines themselves which are being brought into question, and to boldly confront those who slander Scripture and the person of Jesus Christ, out of simple misunderstanding at best, and out of vicious hatred for what I consider the blantant Truth at worst.

Where possible, I will keep the posts short and to the point. Where a point requires more attention I will try to break it up into multiple posts. If at any time, you feel a subject requires more attention than I've given it, feel free to leave a comment asking questions, making counter-arguments, or simply pointing out where I may be mistaken in my point of view. I will always welcome a challenge.

At any rate, enjoy, and I hope you find this at least somewhat compelling, if not helpful.